This book offers an analytical account of the consensus and contestations of the politics of Chinese media at both institutional and discursive levels. It considers the formal politics of how the Chinese state manages political communication internally and externally in the post-socialist era, and examines the politics of news media, focusing particularly on how journalists nav...(展开全部)

Building on a survey of media institutions in eighteen West European and North American democracies, Hallin and Mancini identify the principal dimensions of variation in media systems and the political variables which have shaped their evolution. They go on to identify three major models of media system development (the Polarized Pluralist, Democratic Corporatist and Liberal mo...(展开全部)

Building on a survey of media institutions in eighteen West European and North American democracies, Hallin and Mancini identify the principal dimensions of variation in media systems and the political variables which have shaped their evolution. They go on to identify three major models of media system development (the Polarized Pluralist, Democratic Corporatist and Liberal mo...(展开全部)

We live in a world shaped by secularism - the separation of numinous power from political authority and religion from the political, social, and economic realms of public life. Not only has progress toward modernity often been equated with secularization, but when religion is admitted into modernity, it has been distinguished from superstition. That such ideas are continually c...(展开全部)

We live in a world shaped by secularism - the separation of numinous power from political authority and religion from the political, social, and economic realms of public life. Not only has progress toward modernity often been equated with secularization, but when religion is admitted into modernity, it has been distinguished from superstition. That such ideas are continually c...(展开全部)

As a result of the strength and dominance of the centralized state, ritual action in China often takes its logic from political action. In this book Emily Ahern explores the implications of this. She argues that forms of control attempted ritually on non-human persons (gods and other spirits) in China parallel those forms of control which people regard as effective in ordinary ...(展开全部)

迈克尔·欧克肖特(Michael Oakeshott，1901—1990)，英国哲学家，政治思想家，20世纪最重要的保守主义知识分子。其思想融英国观念论与休谟的怀疑论于一炉，对伯克等人所建立的英国传统保守主义思想从哲学上做了系统阐述，他对于知识论、政治哲学、历史哲学、宗教哲学和教育哲学都有着深湛的研究和阐发。在英美学术界享有极高声誉，被誉为“20世纪少有的杰出政治哲学家”、“这个世纪最有原创性的学院政治哲学家”、“从密尔或甚至伯克以来盎格鲁-撒克逊传统最伟大的政治哲学家”。 本文集收入了欧克肖特大部分作品，其中包括在他生前发表的著作——《政治中的理性主义》(节选本)(1962)、“论人类行为》(1975)、《论历史及其他论文》(1983)和《人文知识的声音：迈克尔·欧克肖特论教育》(1989)，也包括在他去世后，由别人给他整理出版的著作《宗教、政治与...(展开全部)

迈克尔·欧克肖特(Michael Oakeshott，1901—1990)，英国哲学家，政治思想家，20世纪最重要的保守主义知识分子。其思想融英国观念论与休谟的怀疑论于一炉，对伯克等人所建立的英国传统保守主义思想从哲学上做了系统阐述，他对于知识论、政治哲学、历史哲学、宗教哲学和教育哲学都有着深湛的研究和阐发。在英美学术界享有极高声誉，被誉为“20世纪少有的杰出政治哲学家”、“这个世纪最有原创性的学院政治哲学家”、“从密尔或甚至伯克以来盎格鲁-撒克逊传统最伟大的政治哲学家”。 本文集收入了欧克肖特大部分作品，其中包括在他生前发表的著作——《政治中的理性主义》(节选本)(1962)、“论人类行为》(1975)、《论历史及其他论文》(1983)和《人文知识的声音：迈克尔·欧克肖特论教育》(1989)，也包括在他去世后，由别人给他整理出版的著作《宗教、政治与...(展开全部)